HADARIN ZALUNCI DAGA MIMBARIN ABU HURAIRA (RA), SOKOTO


HADARIN ZALUNCI
DAGA MIMBARIN ABU HURAIRA (RA),
SOKOTO
BISMILLAHIR RAHMANIR RAHIM
Ya al’ummar musulmi! Addinin musulunci
addinin Allah ne da ya shinfida hanyoyin
zaman lafiya da jin dadin rayuwa. Daga cikin
manya manyan dokokin ubangiji shi ne ya
wajabta adalci kuma ya haramta cuta.
Wadannan dokokin Allah ya dora su har ga
kansa. Don haka, Allah Tabaraka Wa Ta’ala
ba ya zalunci kuma ba ya bari a zalunci
bayinsa. Allah Ta’ala yana cewa:
{ ﺇِﻥَّ ﺍﻟﻠَّﻪَ ﻻَ ﻳَﻈْﻠِﻢُ ﻣِﺜْﻘَﺎﻝَ ﺫَﺭَّﺓٍ{ ]ﺍﻟﻨﺴﺎﺀ40: [.
}ﻭَﻣَﺎ ﺍﻟﻠَّﻪُ ﻳُﺮِﻳﺪُ ﻇُﻠْﻤﺎً ﻟّﻠْﻌَﺎﻟَﻤِﻴﻦَ{ ]ﺁﻝ ﻋﻤﺮﺍﻥ108: ].
A hadisul kudsi ga abinda Allah ke cewa:
(( ﻳﺎ ﻋﺒﺎﺩﻱ، ﺇﻧﻲ ﺣﺮﻣﺖ ﺍﻟﻈﻠﻢ ﻋﻠﻰ ﻧﻔﺴﻲ، ﻭﺟﻌﻠﺘﻪ
ﺑﻴﻨﻜﻢ ﻣﺤﺮﻣﺎً، ﻓﻼ ﺗﻈﺎﻟﻤﻮﺍ ( ( ﺍﻟﺤﺪﻳﺚ .
A cikin dukkan addinan da Allah ya saukar
ba in da bai haramta zalunci ba, Gashi ko
dan adam an halicce shi da son yin zalunci
da cuta kamar yadda Allah ya ce:
{ ﺇِﻥَّ ﺍﻹﻧْﺴَﺎﻥَ ﻟَﻈَﻠُﻮﻡٌ ﻛَﻔَّﺎﺭٌ{ ]ﺇﺑﺮﺍﻫﻴﻢ34: [.
} ﺇِﻧَّﺎ ﻋَﺮَﺿْﻨَﺎ ﺍﻷﻣَﺎﻧَﺔَ ﻋَﻠَﻰ ﺍﻟﺴَّﻤَﺎﻭﺍﺕِ ﻭَﺍﻷﺭْﺽِ ﻭَﺍﻟْﺠِﺒَﺎﻝِ
ﻓَﺄﺑَﻴْﻦَ ﺃَﻥ ﻳَﺤْﻤِﻠْﻨَﻬَﺎ ﻭَﺃَﺷْﻔَﻘْﻦَ ﻣِﻨْﻬَﺎ ﻭَﺣَﻤَﻠَﻬَﺎ ﺍﻹِﻧْﺴَﺎﻥُ ﺇِﻧَّﻪُ
ﻛَﺎﻥَ ﻇَﻠُﻮﻣﺎً ﺟَﻬُﻮﻻً{ ]ﺍﻷﺣﺰﺍﺏ72: ].
Al-Hafiz Ibnu Kayyim al-Jauziyyah yana cewa:
Duk asalin kowane alheri abu biyu ne: Ilmi
da adalci. Haka kuma duk asalin kowane
sharri daga jahilci ne da zalunci. Idan Allah
yana son alheri ga mutum sai ya sanar da
shi abinda ke amfaninsa, sai ya kawar da
jahilci, sannan ya ba shi ikon amfani da shi
sai ya gusar da zalunci. Duba Igathatul
Lahfan (2/136-137).
Hadarin zalunci ya sa manzon Allah Sallallahu
Alaihi Wa Alihi Wasallama ya shelanta
haramcinsa a taro mafi girma kuma mafi
daraja da musulmi suka taba yi a zamaninsa.
Hadarin zalunci yana kara hauhawa idan ya
kasance ya auka ma jama’a masu yawa, ko
wadanda aka sani ko wadanda ba a sani ba.
Wannan shi ya sa manzon Allah Sallallahu
Alaihi Wa Alihi Wasallama ya tsananta
maganar cin dukiyar ganima kafin a raba ta
kuma ya ce, { ﻋﺎﺭ ﻭﻧﺎﺭ ﻭﺷﻨﺎﺭ ﻋﻠﻰ ﺃﻫﻠﻪ ﻳﻮﻡ
ﺍﻟﻘﻴﺎﻣﺔ } kuma da aka kashe wani yaronsa da
ake ce ma Mid’am sahabbai suka ce, muna yi
masa murnar shiga aljanna, sai manzon
Allah Sallallahu Alaihi Wa Alihi Wasallama ya
ce, sam. Na rantse da Allah yana can yana ci
da wuta a kan bargon da ya dauka daga
cikin ganimar Khaibar. Da jin haka sai wani
sahabi ya yi sauri ya dawo da saitin takalma
guda daya da ya dauka. Manzon Allah
Sallallahu Alaihi Wa Alihi Wasallama ya ce, ka
kuru, domin da sun zame ma ka takalma
biyu na wuta.
Kafin mu fadi irin hadurran da ke tattare da
zalunci bari mu diba irin tsawatawar da
Allah Ta’ala ya yi dangane da shi:
{ ﻭَﺍﻟﻈَّﺎﻟِﻤِﻴﻦَ ﺃَﻋَﺪَّ ﻟَﻬُﻢْ ﻋَﺬَﺍﺑًﺎ ﺃَﻟِﻴﻤًﺎ.{ ﻭﻗﺎﻝ ﺗﻌﺎﻟﻰ} :ﻭَﻣَﻦ
ﻳَﻈْﻠِﻢ ﻣِّﻨﻜُﻢْ ﻧُﺬِﻗْﻪُ ﻋَﺬَﺍﺑًﺎ ﻛَﺒِﻴﺮًﺍ.{
}ﻭَﺗَﺮَﺍﻫُﻢْ ﻳُﻌْﺮَﺿُﻮﻥَ ﻋَﻠَﻴْﻬَﺎ ﺧَﺎﺷِﻌِﻴﻦَ ﻣِﻦَ ﺍﻟﺬُّﻝِّ ﻳَﻨﻈُﺮُﻭﻥَ
ﻣِﻦ ﻃَﺮْﻑٍ ﺧَﻔِﻲٍّ ﻭَﻗَﺎﻝَ ﺍﻟَّﺬِﻳﻦَ ﺁﻣَﻨُﻮﺍ ﺇِﻥَّ ﺍﻟْﺨَﺎﺳِﺮِﻳﻦَ
ﺍﻟَّﺬِﻳﻦَ ﺧَﺴِﺮُﻭﺍ ﺃَﻧﻔُﺴَﻬُﻢْ ﻭَﺃَﻫْﻠِﻴﻬِﻢْ ﻳَﻮْﻡَ ﺍﻟْﻘِﻴَﺎﻣَﺔِ ﺃَﻟَﺎ ﺇِﻥَّ
ﺍﻟﻈَّﺎﻟِﻤِﻴﻦَ ﻓِﻲ ﻋَﺬَﺍﺏٍ ﻣُّﻘِﻴﻢٍ.{
} ﺇِﻧَّﺎ ﺃَﻋْﺘَﺪْﻧَﺎ ﻟِﻠﻈَّﺎﻟِﻤِﻴﻦَ ﻧَﺎﺭًﺍ ﺃَﺣَﺎﻁَ ﺑِﻬِﻢْ ﺳُﺮَﺍﺩِﻗُﻬَﺎ ﻭَﺇِﻥ
ﻳَﺴْﺘَﻐِﻴﺜُﻮﺍ ﻳُﻐَﺎﺛُﻮﺍ ﺑِﻤَﺎﺀ ﻛَﺎﻟْﻤُﻬْﻞِ ﻳَﺸْﻮِﻱ ﺍﻟْﻮُﺟُﻮﻩَ ﺑِﺌْﺲَ
ﺍﻟﺸَّﺮَﺍﺏُ ﻭَﺳَﺎﺀﺕْ ﻣُﺮْﺗَﻔَﻘًﺎ }.
Kuma shi zalunci ba ya da kadan. Manzon
Allah Sallallahu Alaihi Wa Alihi Wasallama ya
ce: Duk wanda ya ci zalun wani mutum da
karfi Allah zai haramta ma sa aljanna ya
wajbta ma sa wuta. Sai wani ya ce, ya
manzon Allah, ko da abin kadan ne? sai
Sallallahu Alaihi Wa Alihi Wasallama ya ce, “Ko
da karen aswaki ne”. Muslim ya ruwaito shi.
Daga cikin manyan bala’oin da zalunci ke
haifarwa akwai:
1. Hana zaman lafiya da ci gaba
ﺍﻟَّﺬِﻳﻦَ ﺁﻣَﻨُﻮﺍ ﻭَﻟَﻢْ ﻳَﻠْﺒِﺴُﻮﺍ ﺇِﻳﻤَﺎﻧَﻬُﻢْ ﺑِﻈُﻠْﻢٍ ﺃُﻭﻟَﺌِﻚَ ﻟَﻬُﻢُ ﺍﻟْﺄَﻣْﻦُ
ﻭَﻫُﻢْ ﻣُﻬْﺘَﺪُﻭﻥَ
2. Gamuwa da hukuncin Allah. Hadisi ya
bayyana cewa, Allah Ta’ala azabta wata
macce a kan kyanwa. To, in aga bawan allah
mummuni, ina kuma ga al’umma mai dinbin
yawa wadanda kila ba ka san iyakar su ba!!
3. Allah ba ya son azzalumai:
ﻭَﺗِﻠْﻚَ ﺍﻟْﺄَﻳَّﺎﻡُ ﻧُﺪَﺍﻭِﻟُﻬَﺎ ﺑَﻴْﻦَ ﺍﻟﻨَّﺎﺱِ ﻭَﻟِﻴَﻌْﻠَﻢَ ﺍﻟﻠَّﻪُ ﺍﻟَّﺬِﻳﻦَ ﺁﻣَﻨُﻮﺍ
ﻭَﻳَﺘَّﺨِﺬَ ﻣِﻨْﻜُﻢْ ﺷُﻬَﺪَﺍﺀَ ﻭَﺍﻟﻠَّﻪُ ﻟَﺎ ﻳُﺤِﺐُّ ﺍﻟﻈَّﺎﻟِﻤِﻴﻦَ
4. Kuma ya debe ma azzalumai albarka ﺃَﻟَﺎ
ﻟَﻌْﻨَﺔُ ﺍﻟﻠَّﻪِ ﻋَﻠَﻰ ﺍﻟﻈَّﺎﻟِﻤِﻴﻦَ
5. Zalunci yana haifar da duhu ga mai yin sa
ranar alkiyama, ranar da kowa ke bukatar
haske don tsallake siradi. Kamar yadda
hadisi ya zo cewa:
(( ﺍﻟﻈُّﻠﻢ ﻇﻠﻤﺎﺕٌ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ( ( )ﺃﺧﺮﺟﻪ ﺍﻟﺒﺨﺎﺭﻱ
)5/100 ﺍﻟﻔﺘﺢ ( ﻭﻣﺴﻠﻢ )2579 ( ﻋﻦ ﺍﺑﻦ ﻋﻤﺮ ).
6. Zalunci yana janyo halaka ga al’umma
{ ﻭَﻟَﻘَﺪْ ﺃَﻫْﻠَﻜْﻨَﺎ ﺍﻟْﻘُﺮُﻭﻥَ ﻣِﻦ ﻗَﺒْﻠِﻜُﻢْ ﻟَﻤَّﺎ ﻇَﻠَﻤُﻮﺍْ ﻭَﺟَﺎﺀﺗْﻬُﻢْ
ﺭُﺳُﻠُﻬُﻢ ﺑِﺎﻟْﺒَﻴّﻨَﺎﺕِ{ ]ﻳﻮﻧﺲ13: [.
) ) ﻓَﻠَﻤَّﺎ ﻧَﺴُﻮﺍْ ﻣَﺎ ﺫُﻛِّﺮُﻭﺍْ ﺑِﻪِ ﻓَﺘَﺤْﻨَﺎ ﻋَﻠَﻴْﻬِﻢْ ﺃَﺑْﻮَﺍﺏَ ﻛُﻞِّ ﺷَﻲْﺀٍ
ﺣَﺘَّﻰ ﺇِﺫَﺍ ﻓَﺮِﺣُﻮﺍْ ﺑِﻤَﺎ ﺃُﻭﺗُﻮﺍْ ﺃَﺧَﺬْﻧَﺎﻫُﻢ ﺑَﻐْﺘَﺔً ﻓَﺈِﺫَﺍ ﻫُﻢ
ﻣُّﺒْﻠِﺴُﻮﻥَ * ﻓَﻘُﻄِﻊَ ﺩَﺍﺑِﺮُ ﺍﻟْﻘَﻮْﻡِ ﺍﻟَّﺬِﻳﻦَ ﻇَﻠَﻤُﻮﺍْ ﻭَﺍﻟْﺤَﻤْﺪُ ﻟِﻠّﻪِ
ﺭَﺏِّ ﺍﻟْﻌَﺎﻟَﻤِﻴﻦَ ( ( ):45-44ﺍﻻﻧﻌﺎﻡ (.
) )ﻭَﻟَﻘَﺪْ ﺃَﻫْﻠَﻜْﻨَﺎ ﺍﻟْﻘُﺮُﻭﻥَ ﻣِﻦ ﻗَﺒْﻠِﻜُﻢْ ﻟَﻤَّﺎ ﻇَﻠَﻤُﻮﺍْ ( (
):13ﻳﻮﻧﺲ (.
) ) ﻭَﺗِﻠْﻚَ ﺍﻟْﻘُﺮَﻯ ﺃَﻫْﻠَﻜْﻨَﺎﻫُﻢْ ﻟَﻤَّﺎ ﻇَﻠَﻤُﻮﺍ ﻭَﺟَﻌَﻠْﻨَﺎ ﻟِﻤَﻬْﻠِﻜِﻬِﻢ
ﻣَّﻮْﻋِﺪﺍً ( ( ):51 ﺍﻟﻜﻬﻒ ( .
7. A kullum wanda ke zalunci ba ya rabuwa
da Allah ya isa. Wannan ko yana da matukar
hadari. Manzon Allah Sallallahu Alaihi Wa Alihi
Wasallama ya ce ma Mu’az bin Jabal
Radiyallahu Anhu: «Ka kiyayi «Allah ya isar»
wanda aka zalunta, don ba ta da shamaki
tsakanin ta da Allah». Haka kuma sayyidina
Abu Huraira Radiyallahu Anhu ya ruwaito
daga manzon Allah Sallallahu Alaihi Wa Alihi
Wasallama cewa: «Addu’ar mutum ukku
Allah na karbar su: «Wanda aka zalunta da
Matafiyi da Mahaifi».
Kana can kana sharar bacci, kana ta sakin
hansari, hankalinka a kwance, ba ka tunanin
kome, shi kuma wannan bawan Allah yana
can yana dako, sai dare ya kai tsakiya ko ya
kusa karewa, a cikin duhu zai tashi, cikin
natsuwa ya yi alwala ya kabbarta sallah..
idan ya kai goshinsa ga kasa sai ya tartsa
ma Allah kuka, a daidai lokacin da Allah ke
shelar: «Ina mai kirana in karba ma sa?»
«Ina mai neman agajina in agaza ma sa?».
Ana haka ne zai kai karar ka ga buwayayyen
sarki. Don haka ne sai ka ga kwatsam!
al’amarin mutum ya dagule, basirarsa ta
toshe, dabararsa ta kare, jarinsa ya kare,
ikonsa ya gushe, lafiya ta karanta, jin dadi ya
kau, jama’a sun watse, an bar shi da tarin
zunubi, da yawan bakin ciki da karancin jin
dadi ..Wannan duk karamin aikin Allah ya isa
kenan. Wannan shi ne abin da sarki Khalid
al-Barmaki ya fada ma dansa lokacin da aka
tsare su a kurkuku, yaron ya ce, Baba! dubi
halin da muka fito kuma dubi yanayin da
muka samu kanmu. Sai sarki Khalid ya ce ma
sa, Allah dai ya kiyaye. Watakila wani ne ya yi
mana “Allah ya isa» muna can muna bacci.
Wani fursuna ya yi ma sarki Khalid bin
Abdillah al-Kasari wa’azi mai kama da haka a
lokacin yana gwamnan Khurasan sai ya kai
ziyara gidan kaso yana raba ma fursunoni
kyauta. Da ya kawo ga wannan bawan Allah
sai ya ce ma sa: In don ka tausaya kake
bayarwa to, tausaya ma kanka daga wanda
ka zalunta. Yi hattara da wanda bai da kowa
sai Allah, bai da wani makami sai addu’a. Ka
sani kofofin sama gaba daya budewa su ke
in an ce, “Allah ya isa».
Ga nasihar da wani mawaki ya yi:
ﻻ ﺗﻈﻠﻤﻦَّ ﺇﺫﺍ ﻣﺎ ﻛﻨﺖ ﻣﻘﺘﺪﺭﺍً ﻓﺎﻟﻈﻠﻢ ﺗﺮﺟﻊ ﻋﻘﺒﺎﻩُ ﺇﻟﻰ
ﺍﻟﻨﺪﻡ
ﺗﻨﺎﻡُ ﻋﻴﻨﺎﻙ ﻭﺍﻟﻤﻈﻠﻮﻡ ﻣﻨﺘﺒﻪ ﻳﺪﻋﻮ ﻋﻠﻴﻚ ﻭﻋﻴﻦُ ﺍﻟﻠﻪ ﻟﻢ
ﺗﻨﻢ
Wani kuma sai ya ce:
ﺃﻣﺎ ﻭﺍﻟﻠﻪ ﺇﻥ ﺍﻟﻈﻠﻢ ﺷﺆﻡ ﻭﻣﺎ ﺯﺍﻝ ﺍﻟﻤﺴﻲﺀ ﻫﻮ
ﺍﻟﻈﻠﻮﻡ
ﺳﺘﻌﻠﻢ ﻳﺎ ﻇﻠﻮﻡ ﺇﺫﺍ ﺍﻟﺘﻘﻴﻨﺎ ﻏﺪﺍً ﻋﻨﺪ ﺍﻟﻤﻠﻴﻚ ﻣﻦ ﺍﻟﻤﻠﻮﻡ
8. Azzalumi ba ya taba samun rabauta.
Saurari abinda annabin Allah Yusuf Alaihis
Salam ya ce a lokacin da matar maigidansa
ta neme shi da ya ci amanarsa:
((ﻭَﺭَﺍﻭَﺩَﺗْﻪُ ﺍﻟَّﺘِﻲ ﻫُﻮَ ﻓِﻲ ﺑَﻴْﺘِﻬَﺎ ﻋَﻦْ ﻧَﻔْﺴِﻪِ ﻭَﻏَﻠَّﻘَﺖِ
ﺍﻟْﺄَﺑْﻮَﺍﺏَ ﻭَﻗَﺎﻟَﺖْ ﻫَﻴْﺖَ ﻟَﻚَ ﻗَﺎﻝَ ﻣَﻌَﺎﺫَ ﺍﻟﻠَّﻪِ ﺇِﻧَّﻪُ ﺭَﺑِّﻲ ﺃَﺣْﺴَﻦَ
ﻣَﺜْﻮَﺍﻱَ ﺇِﻧَّﻪُ ﻟَﺎ ﻳُﻔْﻠِﺢُ ﺍﻟﻈَّﺎﻟِﻤُﻮﻥَ ))
9. Allah ba ya shiryar da azzalumi
(( ﺃَﺟَﻌَﻠْﺘُﻢْ ﺳِﻘَﺎﻳَﺔَ ﺍﻟْﺤَﺎﺝِّ ﻭَﻋِﻤَﺎﺭَﺓَ ﺍﻟْﻤَﺴْﺠِﺪِ ﺍﻟْﺤَﺮَﺍﻡِ ﻛَﻤَﻦْ
ﺁﻣَﻦَ ﺑِﺎﻟﻠَّﻪِ ﻭَﺍﻟْﻴَﻮْﻡِ ﺍﻟْﺂﺧِﺮِ ﻭَﺟَﺎﻫَﺪَ ﻓِﻲ ﺳَﺒِﻴﻞِ ﺍﻟﻠَّﻪِ ﻟَﺎ
ﻳَﺴْﺘَﻮُﻭﻥَ ﻋِﻨْﺪَ ﺍﻟﻠَّﻪِ ﻭَﺍﻟﻠَّﻪُ ﻟَﺎ ﻳَﻬْﺪِﻱ ﺍﻟْﻘَﻮْﻡَ ﺍﻟﻈَّﺎﻟِﻤِﻴﻦَ))
10. Azzalumi zai gamu da gamonsa tun a
nan duniya
(( ﻓَﺬَﺭْﻫُﻢْ ﺣَﺘَّﻰ ﻳُﻠَﺎﻗُﻮﺍ ﻳَﻮْﻣَﻬُﻢُ ﺍﻟَّﺬِﻱ ﻓِﻴﻪِ ﻳُﺼْﻌَﻘُﻮﻥَ ﻳَﻮْﻡَ ﻟَﺎ
ﻳُﻐْﻨِﻲ ﻋَﻨْﻬُﻢْ ﻛَﻴْﺪُﻫُﻢْ ﺷَﻴْﺌًﺎ ﻭَﻟَﺎ ﻫُﻢْ ﻳُﻨْﺼَﺮُﻭﻥَ * ﻭَﺇِﻥَّ ﻟِﻠَّﺬِﻳﻦَ
ﻇَﻠَﻤُﻮﺍ ﻋَﺬَﺍﺑًﺎ ﺩُﻭﻥَ ﺫَﻟِﻚَ ﻭَﻟَﻜِﻦَّ ﺃَﻛْﺜَﺮَﻫُﻢْ ﻟَﺎ ﻳَﻌْﻠَﻤُﻮﻥَ))
11. A ranar alkiyama azzalumi yana da ban
tausai:
(( ﻭَﺳَﻴَﻌْﻠَﻢُ ﺍﻟَّﺬِﻳﻦَ ﻇَﻠَﻤُﻮﺍ ﺃَﻱَّ ﻣُﻨﻘَﻠَﺐٍ ﻳَﻨﻘَﻠِﺒُﻮﻥَ ( ( ):227
ﺍﻟﺸﻌﺮﺍﺀ ( .
}ﻭَﻻَ ﺗَﺤْﺴَﺒَﻦَّ ﺍﻟﻠَّﻪَ ﻏَﺎﻓِﻼً ﻋَﻤَّﺎ ﻳَﻌْﻤَﻞُ ﺍﻟﻈَّﺎﻟِﻤُﻮﻥَ ﺇِﻧَّﻤَﺎ
ﻳُﺆَﺧّﺮُﻫُﻢْ ﻟِﻴَﻮْﻡٍ ﺗَﺸْﺨَﺺُ ﻓِﻴﻪِ ﺍﻷﺑْﺼَﺎﺭُ * ﻣُﻬْﻄِﻌِﻴﻦَ
ﻣُﻘْﻨِﻌِﻰ ﺭُﺀﻭﺳِﻬِﻢْ ﻻَ ﻳَﺮْﺗَﺪُّ ﺇِﻟَﻴْﻬِﻢْ ﻃَﺮْﻓُﻬُﻢْ ﻭَﺃَﻓْﺌِﺪَﺗُﻬُﻢْ
ﻫَﻮَﺍﺀ{ ]ﺇﺑﺮﺍﻫﻴﻢ43 ،42: [.
}ﻣَﺎ ﻟِﻠﻈَّﺎﻟِﻤِﻴﻦَ ﻣِﻦْ ﺣَﻤِﻴﻢٍ ﻭَﻻَ ﺷَﻔِﻴﻊٍ ﻳُﻄَﺎﻉُ{ ]ﻏﺎﻓﺮ18: [
}ﻭَﻣَﺎ ﻟِﻠﻈَّﺎﻟِﻤِﻴﻦَ ﻣِﻦْ ﺃَﻧﺼَﺎﺭٍ{ ]ﺍﻟﺒﻘﺮﺓ270: ]
A rannan ne azzalumi zai nemi ba da fansa
da duk abinda ya mallaka, ciki har da dan
jarinsa na duniya, kai da ma duk abinda ake
so in zai samu. Amma ina!
(( ﻭَﻟَﻮْ ﺃَﻥَّ ﻟِﻜُﻞِّ ﻧَﻔْﺲٍ ﻇَﻠَﻤَﺖْ ﻣَﺎ ﻓِﻲ ﺍﻷَﺭْﺽِ ﻻَﻓْﺘَﺪَﺕْ ( (
):54ﻳﻮﻧﺲ (
) ) ﻭَﻟَﻮْ ﺃَﻥَّ ﻟِﻠَّﺬِﻳﻦَ ﻇَﻠَﻤُﻮﺍ ﻣَﺎ ﻓِﻲ ﺍﻟْﺄَﺭْﺽِ ﺟَﻤِﻴﻌﺎً ﻭَﻣِﺜْﻠَﻪُ
ﻣَﻌَﻪُ ﻟَﺎﻓْﺘَﺪَﻭْﺍ ﺑِﻪِ ﻣِﻦ ﺳُﻮﺀِ ﺍﻟْﻌَﺬَﺍﺏِ ﻳَﻮْﻡَ ﺍﻟْﻘِﻴَﺎﻣَﺔِ ﻭَﺑَﺪَﺍ ﻟَﻬُﻢ
ﻣِّﻦَ ﺍﻟﻠَّﻪِ ﻣَﺎ ﻟَﻢْ ﻳَﻜُﻮﻧُﻮﺍ ﻳَﺤْﺘَﺴِﺒُﻮﻥَ ( ( ):47ﺍﻟﺰﻣﺮ ( .
12. Ba yadda za a yi a shiga aljanna tare da
digon zalunci domin kuwa ko bayan tsallaka
siradi ba a shiga aljanna har sai an kawar da
zalunci kowane iri, an kwatar ma kowane
mai alhaki hakkinsa. Abu Sa’id al-Khudri
Radiyallahu Anhu ya karbo daga manzon
Allah Sallallahu Alaihi Wa Alihi Wasallama
cewa, “Idan mummunai suka tsallaka siradi
za a tsayar da su a kan wata gada da ke
tsakanin aljanna da wuta sai a caje su da
wasu laifukka na zalunci da suka gudana a
tsakanin su. Sai an gama tsarkake su tsabal
sannan ayi ma su iznin shiga aljanna”.
Sannan manzon Allah Sallallahu Alaihi Wa
Alihi Wasallama ya yi rantsuwa cewa, idan
suka shiga aljanna kowa zai gane gidansa
fiye da yadda ya ke gane gidansa na duniya.
Sahihul Bukhari (2440). Allah Ta’ala ya yi
gaskiya:
ﻭَﺍﻟَّﺬِﻳﻦَ ﻗُﺘِﻠُﻮﺍ ﻓِﻲ ﺳَﺒِﻴﻞِ ﺍﻟﻠَّﻪِ ﻓَﻠَﻦْ ﻳُﻀِﻞَّ ﺃَﻋْﻤَﺎﻟَﻬُﻢْ *
ﺳَﻴَﻬْﺪِﻳﻬِﻢْ ﻭَﻳُﺼْﻠِﺢُ ﺑَﺎﻟَﻬُﻢْ * ﻭَﻳُﺪْﺧِﻠُﻬُﻢُ ﺍﻟْﺠَﻨَّﺔَ ﻋَﺮَّﻓَﻬَﺎ ﻟَﻬُﻢْ
Ya ku bayin Allah! Da yawa mukan yi
kuskure in mun ji ana ruwan ayoyi game da
zalunci da azzalumai sai mu ce, sarakuna
sun halaka! Kaicon masu mulki! Bone ya
tabbata ga alkalai!!! Babu in da ba a iya
samun zalunci a cikin zamantakewa ta
rayuwa. Akwai zalunci a ciniki, akwai shi a
bashi, akwai a kwadago, akwai a auratayya,
akwai a makwautaka, akwai malanta. Haka
kuma akwai shi a magana, akwai a kallo,
akwai har a batun zucci ta hanyar miyagun
zace-zace. Idan ka sa mutum aiki ka rage ma
sa hakkensa kai azzalumi ne. idan ka yi
algussu a cikin sana’arka kai azzalumi ne.
Idan ka sare icce wanda mutane suke shan
inwa kai azzalumi ne. Idan aka yi yarjejeniya
da kai ka saba kai azzalumi ne. Idan ka
kwance sharadi kai azzalumi ne. Idan macce
ta debi kayan gidan mijinta ba da izninsa ba
ita azzaluma ce. Idan miji ya kasa ba matarsa
hakken kwanciya ko na abinci ko
karantarwa ko kulawa da lafiyarta shi
azzalumi ne. Kai, idan ma ya kasa ba ta
alhakinta na zaunawa su yi fira, da jiyar da
ita dadin rayuwar macce da namiji shi
azzalumi ne. Haka kuma azzalumi ne idan ya
kasa daidaita alhakin matansa ko ‘ya’yansa.
Babu shakka shugaba in ya zamo azzalumi
to, hadarinsa ya fi girma wannan shi ya sa
za a zo da kowane shugaba koda na mutum
goma ne a daure ranar alkiyama sai dai in ya
yi adalci adalcin nasa ya warware shi kamar
yadda ya tabbata a cikin hadisi. Duba Sahihul
Jami’ 5571 da Silsila Sahiha 344.
Zalunci mataki ukku ne:
1. Mafi hadarinsu shi ne wanda ya danganci
hakkin Allah kamar Shirka. Sai kuma sauran
zunubbai da Allah ya hana.
2. Zaluntar bayin Allah. Mafi hadari daga
cikin zaluntar bayin Allah shi ne zubar da
jininsu, sannan cin mutuncinsu, sannan
kwace ko satar dukiyarsu.
3. Mutum ya zalunci kansa ta hanyar aikata
abinda zai halaka shi ko ya sa shi cikin kunci
a nan duniya ko a gobe kiyama.
Idan an zalunce ka ya zaka yi? akwai
matakai guda uku, wanda duk kayi babu
laifi a kanka:
1. Ka rama daidai yadda aka zalunce ka in
kana da iko
{ ﻭَﻟَﻤَﻦِ ﺍﻧﺘَﺼَﺮَ ﺑَﻌْﺪَ ﻇُﻠْﻤِﻪِ ﻓَﺄُﻭْﻟَﺌِﻚَ ﻣَﺎ ﻋَﻠَﻴْﻬِﻢْ ﻣّﻦ ﺳَﺒِﻴﻞٍ{
]ﺍﻟﺸﻮﺭﻯ41: ].
2. Ka roki Allah ya rama maka, ko ya kwatar
ma ka hakkinka
{ ﻻَّ ﻳُﺤِﺐُّ ﺍﻟﻠَّﻪُ ﺍﻟْﺠَﻬْﺮَ ﺑِﺎﻟﺴُّﻮﺀ ﻣِﻦَ ﺍﻟْﻘَﻮْﻝِ ﺇِﻻَّ ﻣَﻦ ﻇُﻠِﻢَ
ﻭَﻛَﺎﻥَ ﺍﻟﻠَّﻪُ ﺳَﻤِﻴﻌﺎً ﻋَﻠِﻴﻤﺎً{ ]ﺍﻟﻨﺴﺎﺀ148: ].
3. Ka yafe saboda Allah
ﺧُﺬِ ﺍﻟْﻌَﻔْﻮَ ﻭَﺃْﻣُﺮْ ﺑِﺎﻟْﻌُﺮْﻑِ ﻭَﺃَﻋْﺮِﺽْ ﻋَﻦِ ﺍﻟْﺠَﺎﻫِﻠِﻴﻦَ *
ﻭَﺇِﻣَّﺎ ﻳَﻨْﺰَﻏَﻨَّﻚَ ﻣِﻦَ ﺍﻟﺸَّﻴْﻄَﺎﻥِ ﻧَﺰْﻍٌ ﻓَﺎﺳْﺘَﻌِﺬْ ﺑِﺎﻟﻠَّﻪِ ﺇِﻧَّﻪُ
ﺳَﻤِﻴﻊٌ ﻋَﻠِﻴﻢٌ
Wadannan matakan gaba daya Allah Ta’ala
ya fade inda yake cewa:
{ ﻭَﺍﻟَّﺬِﻳﻦَ ﺇِﺫَﺍ ﺃَﺻَﺎﺑَﻬُﻢُ ﺍﻟْﺒَﻐْﻰُ ﻫُﻢْ ﻳَﻨﺘَﺼِﺮُﻭﻥَ * ﻭَﺟَﺰَﺍﺀ
ﺳَﻴّﺌَﺔٍ ﺳَﻴّﺌَﺔٌ ﻣّﺜْﻠُﻬَﺎ ﻓَﻤَﻦْ ﻋَﻔَﺎ ﻭَﺃَﺻْﻠَﺢَ ﻓَﺄَﺟْﺮُﻩُ ﻋَﻠَﻰ ﺍﻟﻠَّﻪِ
ﺇِﻧَّﻪُ ﻻَ ﻳُﺤِﺐُّ ﺍﻟﻈَّﺎﻟِﻤِﻴﻦَ * ﻭَﻟَﻤَﻦِ ﺍﻧْﺘَﺼَﺮَ ﺑَﻌْﺪَ ﻇُﻠْﻤِﻪِ
ﻓَﺄُﻭﻟَﺌِﻚَ ﻣَﺎ ﻋَﻠَﻴْﻬِﻢْ ﻣِﻦْ ﺳَﺒِﻴﻞٍ{ ]ﺍﻟﺸﻮﺭﻯ41-39: ].
Ya ku bayin Allah! wanda ya fada a cikin
zalunci alhakinsa a kan mu shi ne mu
taimake shi. Ya zamu taimake shi? wannan
shi ne abinda sahabbai suka tambayi
manzon Allah Sallallahu Alaihi Wa Alihi
Wasallama a lokacin da ya ce, “Ka taimaki
dan uwanka ko shi ke zalunci ko shi aka
zalunta”. Amsar da manzon Allah Sallallahu
Alaihi Wa Alihi Wasallama ya ba su ita ce,
taimakon azzalumi shi ne a kange shi a hana
ma sa yin zalunci. Allah Ta’ala na iya yi wa
azzalumi talala amma ba zai taba kyale shi
ba. Sau da yawa kuma Allah ya ke sallade
wani azzalumi don ya darkake wani. Kamar
yadda madaukakin sarki ya ce:
(( ﻭَﻛَﺬَﻟِﻚَ ﻧُﻮَﻟِّﻲ ﺑَﻌْﺾَ ﺍﻟﻈَّﺎﻟِﻤِﻴﻦَ ﺑَﻌْﻀﺎً ﺑِﻤَﺎ ﻛَﺎﻧُﻮﺍْ
ﻳَﻜْﺴِﺒُﻮﻥَ ( ( ):129ﺍﻻﻧﻌﺎﻡ )
Don haka ne wani malami ya ce:
ﻭﻣﺎ ﻣﻦ ﻳﺪ ﺇﻻ ﻳﺪُ ﺍﻟﻠﻪِ ﻓﻮﻗَﻬﺎ ﻭﻻ ﻇﺎﻟﻢٍ ﺇﻻ ﺳُﻴﺒﻠﻰ ﺑﻈﺎﻟﻢ
A nan duniya azzalumi na iya samun girma
da kima ko don kwadayin abin hannunsa ko
don gudun sharrinsa, amma a ranar
alkiyama babu wulakantacce marar daraja
da kima irin sa. Sai dai yana da kyau mu sani
cewa, kome girman zalunci yana da tuba
kamar yadda madaukakin sarki ya ce:
{ﻭَﻣَﻦ ﻳَﻌْﻤَﻞْ ﺳُﻮﺀﺍً ﺃَﻭْ ﻳَﻈْﻠِﻢْ ﻧَﻔْﺴَﻪُ ﺛُﻢَّ ﻳَﺴْﺘَﻐْﻔِﺮِ ﺍﻟﻠَّﻪَ
ﻳَﺠِﺪِ ﺍﻟﻠَّﻪَ ﻏَﻔُﻮﺭﺍً ﺭَّﺣِﻴﻤﺎً{ ]ﺍﻟﻨﺴﺎﺀ110: [.
) )ﺇِﻟَّﺎ ﻣَﻦ ﻇَﻠَﻢَ ﺛُﻢَّ ﺑَﺪَّﻝَ ﺣُﺴْﻨﺎً ﺑَﻌْﺪَ ﺳُﻮﺀٍ ﻓَﺈِﻧِّﻲ ﻏَﻔُﻮﺭٌ
ﺭَّﺣِﻴﻢٌ ( ( ):11 ﺍﻟﻨﻤﻞ (.
) ) ﻓَﻤَﻦ ﺗَﺎﺏَ ﻣِﻦ ﺑَﻌْﺪِ ﻇُﻠْﻤِﻪِ ﻭَﺃَﺻْﻠَﺢَ ﻓَﺈِﻥَّ ﺍﻟﻠّﻪَ ﻳَﺘُﻮﺏُ
ﻋَﻠَﻴْﻪِ ﺇِﻥَّ ﺍﻟﻠَّﻪَ ﻏَﻔُﻮﺭٌ ﺭَﺣِﻴﻢٌ ( ( )ﺍﻟﻤﺎﺋﺪﺓ39: ).
Don haka, Allah ya bude kofa gare ka ya kai
dan adam mai yawan zalunci. Ka tuna duk
irin nau’in jama’ar da ka zalunta. Sannan ka
bi hanyar sasantawa da su tun ba a tafi
lahira ba suka nemi ladarka sa’adda ka fi
kome bukatuwa zuwa gare ta, kuma a
rannan kana ji kana gani za a ba su ladar
azuminka da umrarka da sauran ibadarka.
An gabatar da ita a ranar 2 ga jimada Akhir
1432H
January 16, 2012

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